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Thou shalt go down even to hell." [2] Jerome: " In other copies we find, And thou, Capharnaum, that art exalted to heaven, shalt be brought down to hell; and it may be understood in two different ways. Either, thou shalt go down to hell because thou hast proudly resisted my preaching; or, thou that hast been exalted to heaven by entertaining me ...
For although those who are damned, and the devils, burn with pride, wrath, and hatred one against another, and quarrel, and tear one another in hell like dogs; nevertheless, on earth they must agree among themselves, in order that they may establish their kingdom and dominion over men." [3]
In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...
The posthumous supplement to Aquinas' Summa theologiciae suppl. Q97 A4 flags discussion of the location of hell as speculation: As Augustine says (De Civ. Dei xv, 16), "I am of opinion that no one knows in what part of the world hell is situated, unless the Spirit of God has revealed this to some one."
The Harrowing of Hell is mentioned or suggested by several verses in the New Testament: [13] [c] Matthew 12:40: "For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth."
In other words, it indicates a 5-month period as being exactly 150 days in length, or five 30-day months. We see it here in the account of the Flood: In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
He argues that the opening "for truly I say to you" is "typical of statements concerning the eschaton". He also believes that this verse is a modification of the clearly eschatological one at Mark 13:31. [2] France disagrees feeling that "until heaven and earth pass away" is simply an idiom for the inconceivable. [7]
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