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Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
Bethlehem: The Gospel of Luke states that the birth of Jesus took place in Bethlehem. [40] [41] Bethphage is mentioned as the place from which Jesus sent the disciples to find a donkey for the triumphal entry into Jerusalem. Matthew 21:1; Mark 11:1; Luke 19:29 mention it as close to Bethany.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
David, pouring out water drawn from the well of Bethlehem in this 1860 woodcut by Julius Schnorr von Karolsfeld, which illustrates 2 Samuel 23:15–17. Biblical scholars believe Bethlehem, located in the "hill country" of Judea, may be the same as the Biblical Ephrath, [28] which means "fertile", as there is a reference to it in the Book of ...
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Bethel is widely identified by most scholars with the modern Arab village of Beitin, situated in the central part of the West Bank. [4]Among the earliest proponents of this identification was biblical scholar and traveler Edward Robinson, in his work Biblical Researches in Palestine (1838–52).
A dictionary of the Bible; dealing with its language, literature, and contents, including the Biblical theology Date and time of digitizing 12:52, 4 November 2009
Two other references to Bethlehem being in Judea in Matthew 2:1 and 2:5 indicate that Matthew was keen to show that Jesus was born in Judea. In this verse he does not use the same spelling he did previously, thus also linking to the Old Testament figure Judah. In the second line, the author of Matthew reverses the meaning of the original.
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