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Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
The ruins of Beitin, the site of ancient Bethel, during the 19th century. Bethel (Hebrew: בֵּית אֵל, romanized: Bēṯ ʾĒl, "House of El" or "House of God", [1] also transliterated Beth El, Beth-El, Beit El; Greek: Βαιθήλ; Latin: Bethel) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible.
A dictionary of the Bible; dealing with its language, literature, and contents, including the Biblical theology Date and time of digitizing 12:52, 4 November 2009
David, pouring out water drawn from the well of Bethlehem in this 1860 woodcut by Julius Schnorr von Karolsfeld, which illustrates 2 Samuel 23:15–17. Biblical scholars believe Bethlehem, located in the "hill country" of Judea, may be the same as the Biblical Ephrath, [28] which means "fertile", as there is a reference to it in the Book of ...
Bethlehem: The Gospel of Luke states that the birth of Jesus took place in Bethlehem. [40] [41] Bethphage is mentioned as the place from which Jesus sent the disciples to find a donkey for the triumphal entry into Jerusalem. Matthew 21:1; Mark 11:1; Luke 19:29 mention it as close to Bethany.
The King James Version harmonized 2 Samuel 21:19 with 1 Chronicles 20:5 by supplying the words the brother of (in smaller text, replaced in later printings with italic text) to make it read as if Elhanan had slain Goliath's brother: "And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare–oregim, a ...
Two other references to Bethlehem being in Judea in Matthew 2:1 and 2:5 indicate that Matthew was keen to show that Jesus was born in Judea. In this verse he does not use the same spelling he did previously, thus also linking to the Old Testament figure Judah. In the second line, the author of Matthew reverses the meaning of the original.
Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from [David]. He went to be registered with Mary, to whom he was engaged and who was expecting a child. Most critical biblical scholars have acknowledged that the Gospel of Luke is erroneous. [8]
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