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Specifically, in the Christian context, this is the hope that God will extend His help to you to "elevate and strengthen [your] will[]" as you strive to "reach eternal felicity." Like the other theological virtues, hope is an infused virtue (defined as one that is implanted in you by God, as opposed to one that you develop yourself through habit).
The theological virtues are so named because their object is the divine being (theos). Faith is the infused virtue, by which the intellect, by a movement of the will, assents to the supernatural truths of Revelation, not on the motive of intrinsic evidence, but on the sole ground of the infallible authority of God revealing. [14]
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
Hope is an optimistic state of mind that is based on an expectation of positive outcomes with respect to events and ... the religious virtue of hope, legal ...
As with other theological virtues, charity is divinely infused into the soul; it resides in the will. [7] According to Aquinas, charity is an absolute requirement for happiness, which he holds as man's last goal.
The capital vices of lust and avarice, for instance, contrast with the remedial virtues of chastity and generosity, respectively, rather than with any theological or cardinal virtue; conversely, the virtues of hope and prudence are opposed to despair and foolishness rather than to any deadly sin. Medieval moral authors were well aware of the fact.
Benedict XVI: "The one who has hope lives differently; the one who hopes has been granted the gift of a new life.". Spe salvi (English: "Saved in Hope"), referencing the Latin phrase from Romans 8:24, Spe salvi facti sumus ("in hope we were saved"), is the second encyclical letter by Pope Benedict XVI promulgated on November 30, 2007, and is about the theological virtue of hope.
The gifts of understanding and knowledge correspond to the virtue of faith. The gift of counsel (right judgment) corresponds to the virtue of prudence. The gift of fortitude corresponds to the virtue of courage. The gift of fear of the Lord corresponds to the virtue of hope. The gift of reverence corresponds to the virtue of justice.