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According to Padoux, the "internalized image of the yogic body" is a fundamental element for nearly all meditative and tantric ritual practices. [210] The use of mantras is one of the most common and widespread elements of tantric practice. They are used in rituals as well as during various meditative and yogic practices.
The Seventeen Tantras of the Esoteric Instruction Series (Tibetan: མན་ངག་སྡེའི་རྒྱུད་བཅུ་བདུན, Wylie: man ngag sde'i rgyud bcu bdun) or the Seventeen Tantras of the Ancients (rnying-ma'i rgyud bcu-bdun) are an important collection of tantras in the Nyingma school of Tibetan Buddhism.
Panchamakara or Panchatattva, also known as the Five Ms, is the Tantric term for the five substances used in a Tantric practice. These are madya ( alcohol ), māṃsa ( meat ), matsya ( fish ), mudrā (grain), and maithuna ( sexual intercourse ).
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Kaula, also known as Kula, Kulamārga ("the Kula path") and Kaulācāra ("the Kaula tradition"), is a Tantric tradition which is characterised by distinctive rituals and symbolism connected with the worship of Shakti and Shiva [1] that is associated with cremation-ground or charnel ground sceticism, found in Shaktism and Shaivism.
The Āryamañjuśrīmūlakalpa (The Noble Root Manual of the Rites of Mañjuśrī) is a Mahāyāna sūtra and a Mantrayāna ritual manual (kalpa) affiliated with the bodhisattva of wisdom, Mañjuśrī. In Tibetan Buddhism it is classified as a Kriyā-tantra.
A Lamp to Illuminate the Five Stages: Teachings on Guhyasamaja Tantra. Simon and Schuster. ISBN 978-1-61429-035-3. Wallis, Glenn (2002). Mediating the Power of Buddhas: Ritual in the Mañjuśrīmūlakalpa. Buddhist Studies Series. Albany: State University of New York Press. ISBN 978-0-7914-5412-1