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For example, many communities of Syrian Jews have banned conversion and refuse to recognise any Jewish conversion, including those done under Orthodox auspices (possibly influenced by sects in Syria like the Druze which do not accept converts). [68] According to Orthodox interpretations of Halakha, converts face a limited number of restrictions.
Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture and religion. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria (modern-day Turkey), the two main Greek urban settlements of the Middle East and North ...
Further, in most nations it is not possible for Jews to be forced or pressured to convert, and many major Christian groups no longer teach that the Jews who refuse to convert are damned to hell. In non-Orthodox denominations of Judaism most rabbis hold that Jews have nothing to fear from engaging in theological dialogue, and may have much to gain.
Despite their allegiance to Judaism, the God-fearers were exempted from paying the "Jewish tax" (fiscus Judaicus). [8] Martin Goodman stated that Jews converted non-Jews by passively living by example. Non-Jews were given a choice on how to respond. But he notes that some Jews, like the Pharisees, were mostly interested in converting other Jews ...
Conversion to Judaism is the religious conversion of non-Jews to become members of the Jewish religion and Jewish ethnoreligious community. [27] The procedure and requirements for conversion depend on the sponsoring denomination. A conversion in accordance with the process of a denomination is not a guarantee of recognition by another ...
The traditional Jewish view is that non-Jews may receive God's saving grace (see Noahides), and this view is reciprocated in Orthodox Christianity.Writing for the Greek Orthodox Archdiocese of America, Rev. Protopresbyter George C. Papademetriou has written a summary of classical Christian and Eastern Orthodox Christian views on the subject of the salvation of non-Christians, entitled An ...
Judaism accepts converts, but has had no explicit missionaries since the end of the Second Temple era. Judaism states that non-Jews can achieve righteousness by following Noahide Laws, a set of moral imperatives that, according to the Talmud, were given by God [c] as a binding set of laws for the "children of Noah"—that is, all of humanity.
The biblical term "proselyte" is an anglicization of the Koine Greek term προσήλυτος (proselytos), as used in the Septuagint (Greek Old Testament) for "stranger", i.e. a "newcomer to Israel"; [1] a "sojourner in the land", [2] and in the Greek New Testament [3] for a first-century convert to Judaism, generally from Ancient Greek religion.