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The Bacchae (/ ˈ b æ k iː /; Ancient Greek: Βάκχαι, Bakkhai; also known as The Bacchantes / ˈ b æ k ə n t s, b ə ˈ k æ n t s,-ˈ k ɑː n t s /) is an ancient Greek tragedy, written by the Athenian playwright Euripides during his final years in Macedonia, at the court of Archelaus I of Macedon.
Maenads were known as Bassarids, Bacchae / ˈ b æ k iː /, or Bacchantes / ˈ b æ k ə n t s, b ə ˈ k æ n t s,-ˈ k ɑː n t s / in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a ...
The Bacchanalia were Roman festivals of Bacchus, the Greco-Roman god of wine, freedom, intoxication and ecstasy. They were based on the Greek Dionysia and the Dionysian Mysteries, and probably arrived in Rome c. 200 BC via the Greek colonies in southern Italy, and from Etruria, Rome's northern neighbour.
An "unspoken" sparagmos may have been the central element underlying the very genre of Greek tragedy. [1] [2] Maenads and Pentheus, House of the VettiiSparagmos (Ancient Greek: σπαραγμός, from σπαράσσω sparasso, "tear, rend, pull to pieces") is an act of rending, tearing apart, or mangling, [3] usually in a Dionysian context.
There is another possible instance of omophagia in The Bacchae. At one point in the play, the maenads go into a nearby town and carry off the children; it is possible that the maenads then consumed them. In art and myth, this incident is linked to omophagia; however, Euripides may not have intended this meaning in The Bacchae. [15]
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However, little is known about their rituals; the famous depiction of the cult in Euripides' play The Bacchae cannot be considered historically accurate. [13] The Roman poet Virgil, in Book VI of his Aeneid, describes the Cumaean Sibyl as prophesying in a frenzied state: [14]
King Pentheus appears in Bacchae, a classical Meitei language play based on the ancient Greek tragedy of the same title. In the play, as distinct from the original tragedy, King Pentheus is portrayed as a small community , whose chances of survival is highly unpredictable and doubtful, affected by the massive globalization results of the ...