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The best-known German idealist thinkers, after Kant, are J. G. Fichte, F. W. J. Schelling, and G. W. F. Hegel. Critics of Kant's project such as F. H. Jacobi, Gottlob Ernst Schulze, and Salomon Maimon influenced the direction the movement would take in the philosophies of his would-be successors.
"Critique of the Kantian philosophy" (German: "Kritik der Kantischen Philosophie") is a criticism Arthur Schopenhauer appended to the first volume of his The World as Will and Representation (1818). He wanted to show Immanuel Kant 's errors so that Kant's merits would be appreciated and his achievements furthered.
Rather, following Kant in The Critique of Pure Reason, Hegel's usage harks back to the Greek eidos, Plato's concept of form that is fully existent and universal: [136] "Hegel's Idee (like Plato's idea) is the product of an attempt to fuse ontology, epistemology, evaluation, etc., into a single set of concepts."
"Idea for a Universal History with a Cosmopolitan Purpose" embroiled Kant in controversy due to the political implications of its critique of his contemporary Johann Gottfried Herder. [ 3 ] The essay proceeds by way of nine propositions through which Kant seeks to prove his claim that rational and moral autonomy will inevitably defeat the ...
1948 Lukács, The Young Hegel; 1955 Walter Kaufmann, Hegel: A Reinterpretation; 1963 Adorno, Hegel: Three Studies (see: Frankfurt School) 1966 P.F. Strawson, The Bounds of Sense: An Essay on Immanuel Kant’s Critique of Pure Reason (see: Ordinary language philosophy) 1974 Derrida, Glas (see: Deconstruction, Post-structuralism) 1975 Charles ...
He also used the example of helping the poor: if everyone helped the poor, there would be no poor left to help, so beneficence would be impossible if universalized, making it immoral according to Kant's model. [74] Hegel's second criticism was that Kant's ethics forces humans into an internal conflict between reason and desire.
Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...
Critical philosophy (German: kritische Philosophie) is a movement inaugurated by Immanuel Kant (1724–1804). It is dedicated to the self-examination of reason with the aim of exposing its inherent limitations, that is, to defining the possibilities of knowledge as a prerequisite to advancing to knowledge itself.