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He quotes the poems of the writer Rabia of Basra, who according to him is "the most prestigious interpreter" of love. [8] Ibn Arabi also recounts his encounter and service to mystic Fatima bint al-Muthanna [ fr ] , with whom he recites Al Fātiḥah (the first surah of the Quran ) and whose degree of spiritual elevation he admires.
Ibn Arabi believed that God's attributes and names are manifested in this world, with the most complete and perfect display of these divine attributes and names seen in Muhammad. Ibn Arabi believed that one may see God in the mirror of Muhammad. He maintained that Muhammad was the best proof of God and, by knowing Muhammad, one knows God. [73]
Ibn Taymiyya also learnt about Sufism and stated he had reflected on the works of Sahl al-Tustari, al-Junayd al-Baghdadi, Abu Talib al-Makki, Abd al-Qadir al-Jilani, Shihab al-Din Umar al-Suhrawardi, and Ibn Arabi. [19] In 1282, Ibn Taymiyya completed his education at the age of 20. [59]
Here, as in other books, Iqbal insists on remembering the past, doing well in the present and preparing for the future, while emphasising love, enthusiasm and energy to fulfill the ideal life. [53] Iqbal's 1932 work, the Javed Nama جاوید نامہ (Book of Javed), is named after and in a manner addressed to his son, who is featured in the ...
"Piety is not to turn your faces to the east or the west; rather, piety is [personified by] those who have faith in Allah and the Last Day, the angels, the Book, and the prophets, and who give their wealth, for the love of Him, to relatives, orphans, the needy, the traveller and the beggar, and for [the freeing of] the slaves, and maintain the ...
Ibn Sharaf of Qairawan and Ibn Hamdün (1139) became famous in the court of al-Mu'atasim of Almería, while Abū Isḥāq al-Ilbirī and Abd al-Majid ibn Abdun stood out in Granada. [5] Abu al-Hakam al-Kirmani was a doctor, mathematician, and philosopher from Cordoba; he is also credited with first bringing Brethren of Purity to al-Andalus. [40]
Nahj al-balagha is an eleventh-century collection of more than two-hundred sermons, nearly eighty letters, and almost five-hundred sayings, all attributed to Ali ibn Abi Talib, who was the fourth Rashidun caliph (r.
His most famous clash was with one of his teachers, Burhan al-Din al-Biqa'i, who staunchly criticized Ibn Arabi in his book called Tanbih al-Ghabi ila Takfir Ibn 'Arabi translated in English 'Warning to the Dolt That Ibn Arabi is an Apostate', Al-Suyuti responded with a book called Tanbih al-Ghabi fi Takhti'at Ibn 'Arabi translated in English ...