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The Rider on the White Horse (German: Der Schimmelreiter) is a novella by German writer Theodor Storm. It is his last complete work, first published in 1888, the year of his death. The novella is Storm's best remembered and most widely read work, and considered by many to be his masterpiece.
Red, for example, often represents Communism, the white horse and rider with a crown representing Catholicism, Black has been used as a symbol of Capitalism, while Green represents the rise of Islam. Pastor Irvin Baxter Jr. of Endtime Ministries espoused such a belief. [79] Some equate the Four Horsemen with the angels of the four winds. [80]
The 3,000-year-old Uffington White Horse hill figure in England.. White horses have a special significance in the mythologies of cultures around the world. They are often associated with the sun chariot, [1] with warrior-heroes, with fertility (in both mare and stallion manifestations), or with an end-of-time saviour, but other interpretations exist as well.
Al-Mutanabbi lived at the time when the Abbasid Caliphate started coming apart and many of the states in the Islamic world became politically and militarily independent. Chief among those states was the Emirate of Aleppo. Diwan of the poetry of Al-Mutanabbi from early 14th century Iran, Khalili Collection of Islamic Art
The seven Mu'allaqat, and also the poems appended to them, represent almost every type of ancient Arabian poetry. Tarafa's poem includes a long, anatomically exact description of his camel, common in pre-Islamic poetry. The Mu'allaqat of 'Amr and Harith contain fakhr (boasting) about the splendors of their tribe. The song of Zuhayr is presented ...
Well-known examples of this genre include the poems of the Mu'allaqat (a collection of pre-Islamic poems, the most being the one of Imru' al-Qays), the Qasida Burda (Poem of the Mantle) by Imam al-Busiri, and Ibn Arabi's classic collection Tarjumān al-Ashwāq (The Interpreter of Desires).
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The following is a list of known Furusiyyah treatises (after al-Sarraf 2004, al-Nashīrī 2007). [13]Some of the early treatises (9th to 10th centuries) are not extant and only known from references by later authors: Al-Asma'i, Kitāb al-khayl (خيل "horse"), Ibn Abi al-Dunya (d. 894 / AH 281) Al-sabq wa al-ramī, Al-Ṭabarānī (d. 971 / AH 360) Faḍl al-ramī, Al-Qarrāb (d. 1038 / AH ...