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According to Oxford Dictionary of the Christian Church, Subordinationism "regards either the Son as subordinate to the Father or the Holy Spirit as subordinate to both. It is a characteristic tendency in much Christian teaching of the first three centuries, and is a marked feature of such otherwise orthodox Fathers as" Justin Martyr and Irenaeus .
The Koine Greek term logos is translated in the Vulgate with the Latin verbum. Both logos and verbum are used to translate דבר in the Hebrew Bible. The translation of the last four words of John 1:1 (θεὸς ἦν ὁ λόγος) has been a particular topic of debate in Western Christianity in the modern period.
Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
Origen believed that the persons of the trinity are immaterial and that the Son is the Wisdom of God and subordinate to the Father, for Origen the Father has the highest rank over the other persons of the Trinity.
Creation came into existence only through the Logos, and God's nearest approach to the world is the command to create. While the Logos is substantially a unity, he comprehends a multiplicity of concepts, so that Origen terms him, in Platonic fashion, "essence of essences" and "idea of ideas".
As one of the earliest of the Church fathers whose works have survived, he is the subject of a significant amount of recent academic work, focusing on, among other things, his exegesis of scripture, his Logos-theology and pneumatology, his belief in apokatastasis, the relationship between his thought and non-Christian philosophy, and his ...
As a neologism, the term derives from two Greek words: thea, θεά, meaning 'goddess', the feminine equivalent of theos, 'god' (from PIE root *dhes-); [4] and logos, λόγος, plural logoi, often found in English as the suffix -logy, meaning 'word, reason, plan'; and in Greek philosophy and theology, the divine reason implicit in the cosmos ...
Both terms are derived from two Greek words: πατήρ (patḗr, father) and λογος (logos, teaching). As a distinctive theological discipline, within Theology proper , Paterology is closely related to Christology (study of Christ as God the Son ) and Pneumatology (study of the Holy Spirit as God the Spirit ).