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This is an accepted version of this page This is the latest accepted revision, reviewed on 17 February 2025. Muslim scholar and Shia imam (c. 702–765) Imam Ja'far al-Sadiq Sixth imam of Twelver Shi'ism and Isma'ilism جَعْفَر ٱلصَّادِق 6th Shia imam In office 732–765 Preceded by Muhammad al-Baqir Succeeded by Musa al-Kazim (Twelverism) Isma'il al-Mubarak (Isma'ilism) Abd ...
Yahya was a great-great-grandson of Ali ibn Abi Talib, the son-in-law of Muhammad and first Shi'a imam. His mother, Qurayba bint Rukayh, was one of the wives of his father, and niece of the mother of his half-brothers, Muhammad al-Nafs al-Zakiyya and Ibrahim. [1] Yahya was born around 745/6. [1]
Isma'il ibn Ja'far (Arabic: إسْماعِيل ٱبْن جَعْفَر ٱلْمُبَارَك, romanized: Ismāʿīl ibn Jaʿfar al-Mubārak) was the eldest son of Ja'far al-Sadiq and the sixth Imam in Isma'ilism. He carried the epithet of al-Mubarak, on the basis of which one of the earliest Isma'ili groups became designated as the Mubarakiyya.
Muhammad al-Baqir was the fifth Imam in Shia Islam, Ja'far al-Sadiq was the 6th Imam and founder of the Ja'fari school of jurisprudence according to Twelver and Isma'ili Shi'ites. Zurarah ibn A'yun (trustworthy and from the Consensus companions) [17] Muhammad bin Muslim (trustworthy and from the Consensus companions) [18]
In 765, a succession conflict gave rise to the split of the Imami Shi'a, into Isma'ilis and Twelvers: the sixth imam, Ja'far al-Sadiq, died without a clear successor. Al-Sadiq had most likely designated his second son, Isma'il —after whom the Isma'ilis are named—but according to most accounts, Isma'il predeceased his father.
Thereafter this tradition was limited to the Shi'a imams for several decades, before gaining momentum under the sixth Shi'a imam Jafar Sadiq and his followers. Buyids and Safavids also encouraged this practice. [104] Special visits are paid on 10 Muharram (Ashura Pilgrimage) and 40 days after the anniversary of Husayn's (Arba'een Pilgrimage). [106]
Following Ja'far al-Sadiq's death, the majority of Ja'far's followers accepted Abdallah al-Aftah as their new Imam. These followers were known as the Fathites and, according to the Mu'tazili heresiographer Abul-Qasim al-Balkhi al-Ka‘bi (d.319 A.H. / 931 CE), they were the biggest and most important section of the followers of Ja'far al-Sadiq. [5]
The term is derived from the name of Ja'far al-Sadiq who is considered by the Twelvers and Nizaris to be their sixth Imam who presented "a legal treatise". [18] Ja'far al-Sadiq is also respected and referenced by the founders of the Sunni Hanafi and Maliki schools of jurisprudence. [19]
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