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The first Hindi books, using the Devanagari script or Nāgarī script were Heera Lal's treatise on Ain-i-Akbari, called Ain e Akbari ki Bhasha Vachanika, and Rewa Maharaja's treatise on Kabir. Both books were published in 1795. [citation needed] Munshi Lallu Lal's Hindi translation of Sanskrit Hitopadesha was published in 1809.
Essays 1974 Shivmangal Singh 'Suman' Mitti Ki Baraat: Poetry 1975 Bhisham Sahni: Tamas: Novel 1976 Yashpal: Meri Teri Uski Baat: Novel 1977 Shamsher Bahadur Singh: Chuka Bhi Hun Nahin Main: Poetry 1978 Bharat Bhushan Agarwal: Utna Vah Suraj Hai: Poetry 1979 Sudama Panday 'Dhoomil' Kal Sunana Mujhe: Poetry 1980 Krishna Sobti: Zindaginama - Zinda ...
Ramesh Singh Matiyani 'Shailesh', popularly known as Shailesh Matiyani (14 October 1931 – 24 April 2001), [1] was a Hindi writer, poet, essayist from Uttarakhand, India. He became most known for his short stories, depicting the struggles and the fighting spirit of the Indian lower and lower-middle class, which he embodied himself and expressed through his writings all through his life, and ...
Krishna Sobti (18 February 1925 – 25 January 2019) was an Indian Hindi-language fiction writer and essayist. [1] [2] She won the Sahitya Akademi Award in 1980 for her novel Zindaginama [1] [3] and in 1996, was awarded the Sahitya Akademi Fellowship, the highest award of the Akademi. [4]
Rahul Sankrityayan (born Kedarnath Pandey; 9 April 1893 – 14 April 1963) was an Indian author, essayist, playwright, historian, and scholar of Buddhism who wrote in Hindi and Bhojpuri. Known as the "father of Hindi travel literature", Sankrityayan played a pivotal role in giving Hindi travelogue a literary form.
Why I Am an Atheist (Hindi: मैं नास्तिक क्यों हूँ) is an essay written by Indian revolutionary Bhagat Singh in 1930 in Lahore Central Jail. [1] [2] The essay was a reply to his religious friends who thought Bhagat Singh became an atheist because of his vanity. [3]
Three Hundred Rāmāyaṇas is a scholarly essay that summarizes the history of the Rāmāyaṇa and its spread across India and Asia over a period of 2,500 years or more. . It seeks to demonstrate factually how the story of Rama has undergone numerous variations while being transmitted across different languages, societies, geographical regions, religions, and historical perio
The book includes an introduction and has two sections of commentary on eight Hindi novels followed by an epilogue, with the first section of commentary covering Pariksha Guru (1882) by Lala Shrinivasdas, Sevasadan (1918) and Karmabhumi (1932) by Premchand, and Jhutha Sach (1958–1960) by Yashpal, and the second section covering Gunahon Ka ...