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Jiyuan Yu (July 5, 1964 – November 3, 2016) was a Chinese moral philosopher noted for his work on virtue ethics.Yu was a long-time and highly admired Professor of Philosophy at the State University of New York at Buffalo, in Buffalo, New York, starting in 1997.
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
The Three Obediences and Four Virtues (Chinese: 三 從 四 德; pinyin: Sāncóng Sìdé; Vietnamese: Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in ancient and imperial China.
By offering philosophical and moral insights, the Ten Wings transformed the text from a practical guide for divination into a profound treatise on metaphysics, ethics, and cosmology. [1] The Ten Wings consist of the following commentaries on the Book of Changes (易經 Yì jīng): 彖傳 Tuan zhuan, or Commentary on the Judgment, the 1st 彖上傳
The Four Cardinal Principles and Eight Virtues are a set of Legalist (and later Confucian) foundational principles of morality.The Four Cardinal Principles are propriety (禮), righteousness (義), integrity (廉), and shame (恥).
It is said to have been introduced to Japan around the fifth century. This work is called the “Tenmon version,” the second version of the published Rongo in Japan after the Rongo shikkai (known as the Shōhei version) first published in Japan in the 19th year of the Shōhei era (1364). The Tenmon Analects were published in the second year ...
The Mohist and "Legalistic" version of the rectification of names emphasizes the use of hermeneutics to find "objective models" ("fa", 法) for ethics and politics, as well as in practical fields of work, to order or govern society. [12] Mozi advocated language standards appropriate for use by ordinary people. [8]
Print version of the Kongzi Jiayu (1589) depicting Confucius and his students examining a qiqi (tilting vessel) Due to the controversy surrounding the Kongzi Jiayu , and the fact that much of its content was known from other ancient texts, early Western sinologists did not pay much attention to the work. [ 3 ]