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Etymologically, the word is a combination of the Sanskrit words bodhi and citta. Bodhi means "awakening" or "enlightenment". Citta derives from the Sanskrit root cit, and means "that which is conscious" (i.e., mind or consciousness). Bodhicitta may be translated as "awakening mind" or "mind of enlightenment". [5]
This motivation is called bodhicitta (mind of awakening)—an altruistic intention to become enlightened for the sake of all sentient beings. [89] Bodhisattvas (Tib. jangchup semba, literally "awakening hero") are revered beings who have conceived the will and vow to dedicate their lives with bodhicitta for the sake of all beings. [citation needed]
Bodhicitta is the mind that is focused on attaining the status of bodhisattva. The early chapters of the Bodhisattvacaryāvatāra are focused on praising the virtuous qualities of bodhicitta and also on how to strengthen and maintain it. [2] Shantideva states:
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Quote: "Basically there are two levels of bodhicitta. They are the absolute bodhicitta and the relative bodhicitta. The relative bodhicitta is the wish or vow that all mother sentient beings attain Buddhahood. After making the vow or aspiration, one should engage in the actual activity of bodhicitta to actualize the vow or aspiration.
Bodhimaṇḍa (Sanskrit and Pali) or daochang (traditional Chinese: 道場; ; pinyin: dàochǎng; J. dōjō; T. byang chub snying po) is a term used in Buddhism meaning the "seat of awakening" or "platform of enlightenment".
However, in the north there was an elder bhikṣu named Pārśva at the time, who saw that if he could convert this ascetic, it would be a great asset to the propagation of the Dharma, so he travelled from northern India and had the wood-block sounded. The ascetic came to ask why it had been sounded.