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Peter Schäfer explains this passage as a commentary designed to clarify the multiple names used to refer to Jesus, concluding with the explanation that he was the son of his mother's lover "Pantera", but was known as "son of Stada", because this name was given to his mother, being "an epithet which derives from the Hebrew/Aramaic root sat.ah ...
In the Tosefta, Chullin 2:22-24 there are two anecdotes about the min (heretic) named Jacob naming his mentor Yeshu ben Pandera (Yeshu son of Pandera). Chullin 2:22-23 tells how Rabbi Eleazar ben Damma was bitten by a snake. Jacob came to heal him (according to Lieberman's text [23]) "on behalf of Yeshu ben Pandera". (A variant text of the ...
[72] [73] A 15th-century Yemenite version of the text is titled Maaseh Yeshu, or the "Episode of Jesus"—in which Jesus is described as being the son of either Joseph or Pandera—repeats the same claim about the date when Yeshu lived. [74] However, scholarly consensus generally sees the Toledot Yeshu as an unreliable source for the historical ...
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Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
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From the 9th through the 20th centuries, the Toledot Yeshu has inflamed Christian hostility towards Jews. [6] [35]In 1405, the Toledot was banned by Church authorities. [36] A book under this title was strongly condemned by Francesc Eiximenis (d. 1409) in his Vita Christi, [37] but in 1614 it was largely reprinted by a Jewish convert to Christianity, Samuel Friedrich Brenz, in Nuremberg, as ...