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Canonical digits, also referred to as liturgical digits, are a posture or bodily attitude of prayer used during the celebration of the rite of the Holy Mass. This gesture is performed by any Catholic priest after consecration and before ablutions, standing and joining his thumb and index finger in a circle, and holding the other fingers ...
Orans, a loanword from Medieval Latin orans (Latin: [ˈoː.raːns]) translated as "one who is praying or pleading", also orant or orante, as well as lifting up holy hands, is a posture or bodily attitude of prayer, usually standing, with the elbows close to the sides of the body and with the hands outstretched sideways, palms up.
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
The sign of the cross is expected at two points in the Mass: the laity sign themselves during the introductory greeting of the service and at the final blessing; optionally, other times during the Mass when the laity often cross themselves are during a blessing with holy water, when concluding the penitential rite, in imitation of the priest ...
The custom of Low Mass changed the Sacramentary into a Missal. At Low Mass the celebrant had to supplement personally what was normally chanted by the deacon and subdeacon or sung by the choir. This then reacted upon High Mass, so that here too the celebrant began to say himself in a low voice what was sung by some one else. For this purpose he ...
De Modo Orandi (English: The Nine Ways of Prayer of St. Dominic) is an anonymous thirteenth-century treatise on the prayer life of St. Dominic, the founder of the Dominican Order. The treatise is based on the testimony of Sister Cecilia of the Monastery of St. Agnes at Bologna. [ 1 ]
Then, bowing profoundly before the altar, he speaks the words of the prayer as far as "rogamus et petimus", at which point he kisses the altar and joins his hands in preparation for making the sign of the cross three times over host and chalice together at the words "haec dona, haec munera, haec sancta sacrificia illibata".
Mental prayer was defined by John A. Hardon in his Modern Catholic Dictionary as a form of prayer in which the sentiments expressed are one's own and not those of another person. Mental prayer is a form of prayer whereby one loves God through dialogue with him, meditating on his words, and contemplating him. [9]
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