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The Christian finding himself in this condition and desiring to escape the corruption of the "old man" consecrates himself definitely and wholly to God (Rom. 12:1) with all he has or ever expects to have or be; and then he is able to exercise sanctifying faith in Jesus (Acts 16:18) who baptises him (Matt. 3:11) with the Holy Ghost and fire ...
The Sermon on Law and Grace (Church Slavonic: Слово о законѣ и благодѣти, romanized: Slovo o zakoně i blagoděti) is a sermon written by Hilarion, the metropolitan of Kiev. [1] It is one of the earliest Slavonic texts available, having been written several decades before the Primary Chronicle . [ 2 ]
Sermon 1*: Salvation by Faith - Ephesians 2:8; Sermon 2*: The Almost Christian - Acts 26:28, preached at St. Mary's, Oxford, on 25 July 1741. Wesley's companion George Whitefield also preached a sermon with the same title, referring to the same verse in Acts. [6] Sermon 3*: Awake, thou that sleepest - Ephesians 5:14.
Catholics, Eastern Orthodox and Protestants agree that faith is a gift from God, as in Ephesians 2:8: "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God." Lutherans hold that the means of grace are "the gospel in Word and sacraments."
Hill notes that "Father in heaven" is a favourite expression of the author of Matthew's gospel, occurring twenty times. [2] It could be a version of the common Old Testament phrase God of Israel, but with Israel replaced with heaven to show the wider application of the new message. Schweizer notes that the light is intended to shine towards ...
In fact, N. T. Wright says, Paul is speaking here of the apostles, and pointing out that in their role as apostles, their activity is effectively God's righteousness (covenant faithfulness) in action ("we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God" - vv 20–21).
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