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A common meaning of the phrase is that wrongdoings or evil actions are often undertaken with good intentions; or that good intentions, when acted upon, may have bad consequences. [1] An example is the introduction of Asian carp into the United States in the 1970s to control algal blooms in captivity.
Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
The phrase "down bad" has taken on a life of its own on social media. People seem to be using it in a myriad of ways, but the spirit of the term is to yearn. Urban Dictionary defines "down bad" as ...
This view is represented in the works of Scott Peck, whose work in the field of applied psychology explored the definitions of love and evil. Peck maintains that love is a combination of the "concern for the spiritual growth of another" and simple narcissism. [27] In combination, love is an activity, not simply a feeling.
"Meaning weed that’s not quite top shelf, but not bottom of the barrel either," she wrote. "Perfectly fine in a pinch, mid-grade weed is neutral-positive as it gets the job done for cannabis ...
Unrequited love has long been depicted as noble, an unselfish and stoic willingness to accept suffering. Literary and artistic depictions of unrequited love may depend on assumptions of social distance that have less relevance in western, democratic societies with relatively high social mobility and less rigid codes of sexual fidelity.
This being true, the use of the term "evil" in the phrase does not necessarily indicate that the thing being characterized as a "necessary evil" is something that is generally considered an "evil" in the sense of being immoral or the enemy of the good. In Fuller's use of the phrase, for example, there is no implication that court jesters are ...