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And it told Thy love to me; But I long to rise in the arms of faith And be closer drawn to Thee. Refrain: Draw me nearer, nearer blessèd Lord, To the cross where Thou hast died. Draw me nearer, nearer, nearer blessèd Lord, To Thy precious, bleeding side. Consecrate me now to Thy service, Lord, By the power of grace divine;
Day by day, your mercies attend me, Bringing comfort to my anxious soul. Day by day the blessings Lord, you send me Draw me nearer to my heavenly goal. Love divine, beyond all mortal measure, Brings to naught the burdens of my quest; Savior lead me to the home I treasure, Where at last I find eternal rest.
"I Am Thine, O Lord (Draw Me Nearer)"—1875, music by W. Howard Doane [22] "Jesus Is Tenderly Calling You Home (Jesus is Calling)"—1883, music by George C. Stebbins [23] "My Savior First of All"—1891, music by John R. Sweney [24] "Near the Cross"—1869, music by W. Howard Doane [25] "Pass Me Not, O Gentle Saviour"—1868, music by W ...
Nearer, My God, to Thee" is a 19th-century Christian hymn by Sarah Flower Adams, which retells the story of Jacob's dream. Genesis 28:11–12 can be translated as follows: "So he came to a certain place and stayed there all night because the sun had set.
Draw me nearer, O my Savior: 3 Dropping, dropping falls the rain: 1 Each moment I will trust in him who did so much for me: 1 Earth filled with joy sings the glad refrain: 1 Earth is but a place to tarry: 2 Earth to summer's joy: 1 Easter bells, Easter bells, pealing: 2 Ever abiding in his love: 2 Ever of him I am singing: 1 Every bird and ...
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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The book contains a table of contents, followed by a preface with a message from the church's first presidency, which encourages church members to use the hymn book at meetings and in their homes to invite the spirit and to teach doctrine.