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Christ exorcising a mute by Gustav Doré, 1865.. Jesus exorcising a mute is the last of a series of miracles of Jesus recorded in chapter 9 of the Gospel of Matthew. [1] It appears in Matthew 9:32–34, immediately following the account of Christ healing two blind men (Matthew 9:27–31).
Unlike the other Gospels, the author of Matthew makes a clear distinction between teaching and preaching. To him teaching is only commentary on the scripture and the laws, while preaching is public proclamation. According to France, the third form, healing, is to provide clear illustration of the power of God. [1]
Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon). The story is not recounted in the Gospels of either ...
Exorcising a boy possessed by a demon from Très Riches Heures du Duc de Berry, 15th century.. The exorcism of a boy possessed by a demon, or a boy with a mute spirit, is one of the miracles attributed to Jesus reported in the synoptic Gospels, involving the healing of a demonically possessed boy through exorcism.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34. In Matthew 9, the ...