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The two most famous Phoenician women are political figures: Jezebel, portrayed in the Bible as the wicked princess of Sidon, and Dido, the semi-legendary founder and first queen of Carthage. In Virgil 's epic poem, the Aeneid , Dido is described as having been the co-ruler of Tyre, using cleverness to escape the tyranny of her brother Pygmalion ...
Herodotus believed that the Phoenicians originated from Bahrain, [16] [17] a view shared centuries later by the historian Strabo. [18] This theory was accepted by the 19th-century German classicist Arnold Heeren, who noted that Greek geographers described "two islands, named Tyrus or Tylos, and Aradus, which boasted that they were the mother country of the Phoenicians, and exhibited relics of ...
The two most famous Phoenician women are political figures: Jezebel, portrayed in the Bible as the wicked princess of Sidon, and Dido, the semi-legendary founder and first queen of Carthage. In Virgil 's epic poem, the Aeneid , Dido is described as having been the co-ruler of Tyre, using cleverness to escape the tyranny of her brother Pygmalion ...
The title refers to the Greek chorus, which is composed of Phoenician women on their way to Delphi who are trapped in Thebes by the war. Unlike some of Euripides' other plays, the chorus does not play a significant role in the plot, but represents the innocent and neutral people who very often are found in the middle of war situations.
Tarshish (Phoenician: 𐤕𐤓𐤔𐤔, romanized: tršš; Hebrew: תַּרְשִׁישׁ, romanized: Taršiš; Koinē Greek: Θαρσεῖς, romanized: Tharseis) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel.
Little of what occurred during the siege is known as ancient sources regarding the siege do not mention much or have been lost. [1] [12] According to accounts by Saint Jerome in his Commentary on Ezekiel, Nebuchadnezzar II was unable to attack the city with conventional methods, such as using battering rams or siege engines, since Tyre was an island city, so he ordered his soldiers to gather ...
The Hebrew Bible mentions child sacrifice practiced by the Canaanites, ancestors of the Carthaginians and Jews, while Greek sources allege that the Phoenicians sacrificed the sons of princes during times of "grave peril". [277] However, archaeological evidence of human sacrifice in the Levant remains sparse. [277]
The Old Testament does not use the term Phoenicians (an exonym given by the Greeks). Phoenician royalty are, however, mentioned in the Hebrew Bible. These verses in the Old Testament add to the scarce historical literature mentioning the ancient people of the Levantine coasts.