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The Jordan River or River Jordan (Arabic: نَهْر الْأُرْدُنّ, Nahr al-ʾUrdunn; Hebrew: נְהַר הַיַּרְדֵּן, Nəhar hayYardēn), also known as Nahr Al-Sharieat (Arabic: نهر الشريعة), is a 251-kilometre-long (156 mi) endorheic river in the Levant that flows roughly north to south through the Sea of Galilee and drains to the Dead Sea.
In the Hebrew Bible, the term used to refer to the future Transjordan is Hebrew: עבר הירדן (Ever HaYarden), "beyond the Jordan". This term occurs, for example, in the Book of Joshua . It was used by people on the west side of the Jordan, including the biblical writers, to refer to the other side of the Jordan River.
Jordan, again, means, “their descent.” Now what is this river but our Saviour, through Whom coming into this earth all must be cleansed, in that He came down not for His own sake, but for theirs. This river it is which separateth the lots given by Moses, from those given by Jesus; its streams make glad the city of God. .
According to the biblical narrative, during the Exodus, "half Gilead" was possessed by Sihon, and the other half, separated from it by the river Jabbok, by Og, king of Bashan. After the two kings were defeated, the region of Gilead was allotted by Moses to the tribes of Gad , Reuben , and the eastern half of Manasseh ( Deuteronomy 3:13 ...
Al-Maghtas (Arabic: المغطس, al-Maġṭas, meaning ' baptism ' or ' immersion '), officially known as Baptism Site "Bethany Beyond the Jordan", is an archaeological World Heritage Site in Jordan, on the east bank of the Jordan River, reputed to be the location of the Baptism of Jesus by John the Baptist and venerated as such since at least the Byzantine period. [1]
Joshua 3 is the third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Neither "Aenon" nor "Salim" is a unique name, and the Gospel text offers only two additional hints about where Aenon might be located: the most direct information is that "there was plenty of water there" (), and the second is that it was west of the River Jordan because at Aenon John's disciples talk of the site where John first encountered Jesus as being "on the other side of the Jordan ...
The "waters of Merom" used to be identified with a lake ten miles north of the Sea of Galilee, formed by the River Jordan. [3]The "waters of Merom" were previously thought to be Lake Hula, but this is disputed and the name was more likely to apply to a spring or stream in the area.