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On the wedding day the groom and groomsmen (ሚዜ) get ready at the groom's house early in the morning and proceed to the bride's parents house to begin the wedding ceremonies. At the bride's parents' house, the bride gets ready and is seated awaiting the groom's arrival. As the groom and his wedding party arrive, the bride's family and ...
Betel leaf with areca nut as traditional gifts. The bride and groom, in front of all their guests, will turn to their parents. Each parent will then give advice about marriage and family to the couple. A candle ceremony will follow, symbolizing the joining of the bride and groom and the joining of the two families.
Vasyl Vasyl'ev "Dressing of the bride" On the second day, the «engagement» took place. People came to the girl's house. Also, the groom came with groomsmen, his family and relatives with music and sat down at the table. During the feast, the groom was giving gifts and treats, after that the parents blessed with bread and rye.
The bride's family also returns (回禮, huílǐ) a set of gifts to the groom's side. [5] Additionally, the bride's parents bestow a dowry (嫁妝, jiàzhuāng, kè-chng) on the bride. The selection of betrothal gifts varies by the ancestral regions of the bride and groom. [6]
The bridesmaids protect the bride from getting "stolen" without a ransom. First, the groom offers something valuable, usually money or jewellery for the bride. The parents of the bride bring out a woman or man dressed as the bride and covered with a veil, so the groom can't see her face. When the groom realizes that it is not his bride, he asks ...
Most wedding ceremonies in Timor begin with the tuku odamatan ritual (transl. knocking on the door), when the family representatives meet for the first time, and the groom's family asks permission for the marriage. The bride's family is referred to as manesan/umane (transl. wife-giver/life-giver), and that of the groom as fetosan (transl. wife ...
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