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Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...
In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
According to the doctrine of original sin, all people have a sinful nature and thus commit sin, and are thereby spiritually dead. Those who have faith in Jesus Christ are thereafter made spiritually alive. The unbeliever's physical death, subsequent resurrection, and final judgment is followed by the second death. [2]
The term "mortal sin" is thought to be derived from the New Testament of the Bible. Specifically, it has been suggested by Jimmy Buehler from Theocast [8] that the term comes from 1 John 5:16–17. [9] In this particular verse, the author of the Epistle writes "There is a sin that leads to death." [9] [clarification needed]
Christian anthropology has implications for beliefs about death and the afterlife. The Christian church has traditionally taught that the soul of each individual separates from the body at death, to be reunited at the resurrection. This is closely related to the doctrine of the immortality of the soul.
Instead, Pelagius taught that the fear of death could be overcome by devout Christians, and that death could be a release from toil rather than a punishment. [41] Both Pelagius and Caelestius reasoned that it would be unreasonable for God to command the impossible, [ 37 ] [ 24 ] and therefore each human retained absolute freedom of action and ...
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
The Eerdmans Bible Dictionary, 1987 says, "Indeed, the salvation of the "immortal soul" has sometimes been a commonplace in preaching, but it is fundamentally unbiblical." [ 203 ] The Encyclopedia of Christianity , 2003 says "The Hebrew Bible does not present the human soul (nepeš) or spirit (rûah) as an immortal substance, and for the most ...