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According to Eusebius, Constantine I wrote him in his letter: I have thought it expedient to instruct your Prudence to order fifty copies of the sacred Scriptures, the provision and use of which you know to be most needful for the instruction of the Church, to be written on prepared parchment in a legible manner, and in a convenient, portable form, by professional transcribers thoroughly ...
Constantine's decision to cease the persecution of Christians in the Roman Empire was a turning point for early Christianity, sometimes referred to as the Triumph of the Church, the Peace of the Church or the Constantinian shift. In 313, Constantine and Licinius issued the Edict of Milan decriminalizing Christian
Constantine ordered his men to set fire to its gates and scale its walls. He took the town quickly. Constantine ordered his troops not to loot the town and advanced into northern Italy. [153] At the approach to the west of the important city of Augusta Taurinorum (Turin, Italy), Constantine met a large force of heavily armed Maxentian cavalry ...
The growth of Christianity and its enhanced status in the Roman Empire after Constantine I led to the development of a distinct Christian historiography, influenced by both Christian theology and the Development of the Christian Biblical canon, encompassing new areas of study and views of history. The central role of the Bible in Christianity ...
Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire.
Constantine did not commission any Bibles at the council. Despite Constantine's sympathetic interest in the Church, he was not baptized until some 11 or 12 years after the council, putting off baptism as long as he did so as to be absolved from as much sin as possible. [96]
Modern historians see this as an interpretation of history rather than actual history. Cameron writes that Theodosius's predecessors Constantine , Constantius , and Valens had all been semi-Arians ; therefore, Christian literary tradition gave the orthodox Theodosius most of the credit for the final triumph of Christianity.
The project of biblical archaeology associated with W.F. Albright (1891–1971), which sought to validate the historicity of the events narrated in the Bible through the ancient texts and material remains of the Near East, [21] has a more specific focus compared to the more expansive view of history described by archaeologist William Dever (b ...