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Return of the Ancestors [ edit ] Central to the movement was the belief that a 'Ghost Steamer' piloted by the returning dead, would soon arrive bringing with it a cargo that would contain not only the departed relatives but also tinned food, tools, various other resources.
Some descendants feel that the ancestors can only be free and rest in peace after they are repatriated. [2] [3] This is a similar sentiment within Botswana. Connie Rapoo, a Botswana native, explained the importance of ancestors being repatriated. Rapoo explains that people must return to their home for a sense of kinship and belonging. [4]
Then the ancestors will return, or God, or some other liberating power, will appear, bringing all the goods the people desire, and ushering in a reign of eternal bliss. The people therefore prepare themselves for the Day by setting up cult organizations, and by building storehouses, jetties, and so on to receive the goods, known as ‘cargo ...
The return of the ancestors was predicted to occur on 18 February 1857, when the day came, the Xhosa nation waited en masse for the momentous events to occur, only to be bitterly disappointed. Famine set in and disease was also spread from the cattle killings, this forced the remainder of the Xhosa nation to seek relief from colonialists.
The 2.2-acre (0.89-hectare) parking lot is the only undeveloped portion of the shellmound in West Berkeley, where ancestors of today's Ohlone people established the first human settlement on the ...
The Act requires federal agencies and institutions that receive federal funding [1] to return Native American "cultural items" to lineal descendants and culturally affiliated American Indian tribes, Alaska Native villages, and Native Hawaiian organizations. Cultural items include human remains, funerary objects, sacred objects, and objects of ...
Repatriation is the return of the cultural property, often referring to ancient or looted art, to their country of origin or former owners (or their heirs). The disputed cultural property items are physical artifacts of a group or society taken by another group, usually in the act of looting, whether in the context of imperialism , colonialism ...
The back-to-Africa movement was a political movement in the 19th and 20th centuries advocating for a return of the descendants of African American slaves to the African continent. The movement originated from a widespread belief among some European Americans in the 18th and 19th century United States that African Americans would want to return ...
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