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It is also possible that the alchemy of medicine and immortality came to China from India, or vice versa; in any case, for both cultures, gold-making appears to have been a minor concern, and medicine the major concern. But the elixir of immortality was of little importance in India (which had other avenues to immortality).
In Islamic alchemy, takwin (Arabic: تكوين) was a goal of certain Muslim alchemists, and is frequently found in writings of the Jabirian corpus. In the alchemical context, takwin refers to the artificial creation of life, spanning the full range of the chain of being, from minerals to prophets, imitating the function of the demiurge.
Zosimos of Panopolis asserted that alchemy dated back to Pharaonic Egypt where it was the domain of the priestly class, though there is little to no evidence for his assertion. [27] Alchemical writers used Classical figures from Greek, Roman, and Egyptian mythology to illuminate their works and allegorize alchemical transmutation. [ 28 ]
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By refining bases into gold and ingesting the "fake" or synthetic gold as a prepared pill, or jindan (金丹), alchemists believed that immortal life would be delivered. . The idea that fake gold was superior to real gold arose because the alchemists believed the combination of a variety of substances (and the transformation of these substances through roasting or burning) gave the final ...
Alchemy was a series of practices that combined philosophical, magical, and chemical experimentation. One goal of European alchemists was to create what was known as the Philosopher’s Stone , a substance that when heated and combined with a non precious metal like copper or iron (known as the “base”) would turn into gold.
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The Mirror of Alchimy appeared at a time when there was an explosion of interest in Bacon, magic and alchemy in England. The evidence of this is seen in popular plays of the time such as Marlowe's Dr. Faustus (c. 1588), Greene's Friar Bacon and Friar Bungay (1589), and Jonson's The Alchemist (1610). [ 7 ]