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A plural society is defined by Fredrik Barth as a society combining ethnic contrasts: the economic interdependence of those groups, and their ecological specialization (i.e., use of different environmental resources by each ethnic group).
Structural pluralism is what makes civic community a unique form of civil society (Morton, 2000). Structural pluralism represents the extent to which the community has an open and inclusive structure that permits minority voices and opinions to be heard when citizens and citizen groups are addressing community problems (Young, 1999).
Classical pluralism is the view that politics and decision-making are located mostly in the framework of government but that many non-governmental groups use their resources to exert influence. The central question for classical pluralism is how power and influence are distributed in a political process.
Cultural pluralism can be practiced at varying degrees by a group or an individual. [5] A prominent example of pluralism is the United States, in which a dominant culture with strong elements of nationalism, a sporting culture, and an artistic culture contained also smaller groups with their own ethnic, religious, and cultural norms. [citation ...
[3] Pluralism thus tries to encourage members of society to accommodate their differences by avoiding extremism (adhering solely to one value, or at the very least refusing to recognize others as legitimate) and engaging in good faith dialogue. Pluralists also seek the construction or reform of social institutions in order to reflect and ...
Cultural pluralism, when small groups within a larger society maintain their unique cultural identities; Media pluralism, the representation of different cultural groups and political opinions in the media; Pluralist commonwealth, a systemic model of wealth democratization; Pluralism in economics, a campaign to enrich the academic discipline of ...
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Nationalism also plays a large part in these political debates, as cultural pluralism and consociationalism are the democratic alternatives to nationalism for the polyethnic state. [ 15 ] The idea of nationalism being social instead of ethnic entails a variety of culture, a shared sense of identity and a community not based on descent. [ 16 ]