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Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin, while the Gospel of Matthew identifies him as a rich disciple of Jesus.
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
The Sudarium (Latin for sweat cloth) is thought to be the cloth that was wrapped around the head of Jesus Christ after he died as described in John 20:6–7. The cloth has been dated to around AD 700 by radiocarbon dating. However, at the same conference at which this information was presented, it was noted that in actuality the cloth has a ...
The narration of Jesus' death and the events that accompany it mention the presence of women. Meier states that the pivotal role of the women at the cross is revealed in the subsequent narrative, where at least some of the women, notably Mary Magdalene, witnessed both the burial of Jesus (Mark 15:47) and discovered the empty tomb (Mark 16:1–8).
This is an accepted version of this page This is the latest accepted revision, reviewed on 26 February 2025. Cloth bearing the alleged image of Jesus Shroud of Turin The Shroud of Turin: modern photo of the face, positive (left), and digitally processed image (right) Material Linen Size 4.4 m × 1.1 m (14 ft 5 in × 3 ft 7 in) Present location Chapel of the Holy Shroud, Turin, Italy Period ...
By working with Yossi Nagar, an Israeli anthropologist who was able to prove that the physical characteristics of the bones of Jews which date back to the time of Jesus have similarities to the bones of contemporary Iraqi Jews, Taylor concluded that Jesus had honey/olive skin, brown eyes and brown or black hair. As for the honey/olive ...
Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
The Gospel of John tells that, in the night between Maundy Thursday and Good Friday, Roman soldiers mocked Jesus by placing a thorny crown on his head (John 19:12). [34] The crown is a circle of cane bundled together and held by gold threads. The thorns were attached to this braided circle, which measured 21 cm (8.3 in) in diameter.