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Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In Latin, it is known as 'Qui habitat". [2] As a psalm of protection, it is commonly invoked in times of hardship.
An exception is King James Version of 1611, where the translation follows the Hebrew: "the destruction that wasteth at noonday" (Psalm 91:6) [3]. The Orthodox Study Bible confirms the understanding of Saint Jerome and translates Psalm 91:6 as "Nor by a thing moving in darkness, Nor by mishap and a demon of noonday."
Known as the Psalm of Protection, this Psalm is commonly invoked in times of hardship. The author of this psalm is unknown. People: יהוה YHVH God Most High Almighty. Related Articles: Psalm 91 - Angels. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
Drawing of the Veil or Sootoro, meaning "Protection", from Psalm 91, which is sung at this prayer, "He who sits under the protection of the Most High" (Compline) Midnight or Lilyo prayer (Matins) Morning or Saphro prayer (Prime, 6 a.m.) Third Hour or Tloth sho'in prayer (Terce, 9 a.m.) Sixth Hour or Sheth sho'in prayer (Sext, noon)
The laments of the people are voiced here and their promise to sing the praises of God at all times is established. This Psalm is labeled as a song or psalm to the leader, [7] interpreted as the chief musician [10] or leader of the community. [5] The leader ends the psalm with a statement about the wicked being humbled and the righteous being ...
The Morning Prayer and Evening Prayer found in Martin Luther's Small Catechism include the supplication "Let your holy angel be with me, that the evil foe may have no power over me". [30] Donald Schneider, a Lutheran priest, states that Martin Luther may have based these prayers on Psalm 91 , which includes a verse stating “For [God] will ...
In the Babylonian Talmud the custom of Rabbi Yehoshua ben Levi is brought [21] that he used to add Psalm 91 and Psalm 3 which are help against the demons. As the generation unfolded additional Psalms, verses and prayers were added. Customs in this matter vary. Even though it is not obligatory to add Psalms it is generally expected to do so. [22]
Psalm 100 is the shorter prayer. The psalm expresses thanks to God for all the miracles that happen to us each day in total oblivion, as we are routinely in danger without even knowing it. [15] Psalm 100 is omitted by Ashkenazi Jews on Shabbat, Yom Tov, the Eve of Yom Kippur, the Eve of Passover, and the intermediate days of Passover. On ...
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