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Joseph Wampler: Mexico's 'Grand Canyon': The Region and the Story of the Tarahumara Indians and the F.C. Chihuahua al Pacifico, (Berkeley: Self-Published, 1978. ISBN 0-935080-03-1) Kennedy, J.G. (1978) Tarahumara of the Sierra Madre; Beer, Ecology and Social Organization, AHM Publishing Corp, Arlington Heights, Illinois.
On Nov. 8, the couple made her dream a reality when they opened MIAA Mexican Bistro at 615 E Main St. The Bistro serves breakfast and lunch seven days a week and dinner four days a week.
Molina's Cantina is a Tex-Mex restaurant chain in Houston, Texas. As of 2022, Molina's is the oldest still-operating Tex-Mex restaurant in Houston. Molina's is known for its family restaurant atmosphere and the employees who work in Molina's for many years at a time. As of 1992, one cashier had worked at Molina's for 20 years.
Carl Lumholtz: <i>Tarahumara Woman Being Weighed</i>, Barranca de San Carlos (Sinforosa), Chihuahua, 1892; from <i>Among Unknown Tribes: Rediscovering the Photographs of Explorer Carl Lumholtz</i>. The book includes essays by Bill Broyles, Ann Christine Eek, and others, and is published by the University of Texas Press. Width: 1,950 px: Height ...
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Tarahumara moved further into the mountains in order to escape the conditions. [111] A smallpox epidemic caused a revolt in 1645. [114] A revolt arose in 1648, primarily among the Tarahumara. [111] A drought caused a pair of revolutions in 1650 and 1652. [114] The last major revolt began in March 1690 among the Tarahumara and ended in 1698. [115]
The Tarahumara people regard the beer as sacred, and it forms a significant part of their society. [ 2 ] [ 3 ] Anthropologist John Kennedy reports that "the average Tarahumaras spends at least 100 days per year directly concerned with tesgüino and much of this time under its influence or aftereffects."
Indigenous traditions have been used as a pretext by the Mexican government to deny rights to Indigenous women, such as the right to own land. Additionally, violence against women has been regarded by the Mexican government as a cultural practice. [68] The EZLN accepted a Revolutionary Law for Women on March 8, 1993. [68]