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The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The Doctrines and Disciplines of the Methodist Episcopal Church (1884) teaches that "No divorce, except for adultery, shall be regarded by the Church as lawful; and no Minister shall solemnize marriage in any case where there is a divorced wife or husband living: but this Rule shall not be applied to the innocent party to a divorce for the ...
That this verse refers to Joseph as Mary's husband does not conflict or mean a change in circumstances from Matthew 1:18, where he is merely her betrothed.The betrothal of the period was a formal arrangement and the couple can reasonably be considered husband and wife while betrothed.
The woman stands apart from the other characters in the story by not being given a name or voice. [21] A woman from Bethlehem, she grew up in a family-centered, agrarian society soon after the death of Joshua (Judges 1:1). [20] She had the status of a concubine (Hebrew pilegesh), rather than a wife, to a Levite living in Ephraim. [21]
Even in such situations though divorce would be considered grounds for loss of privileges in the congregation. Remarrying after death or a proper divorce is permitted. Marriage is the only situation where any type of sexual interaction is acceptable, and even then certain restrictions apply to acts such as oral and anal sex.
The story is commonly viewed in scholarship as an instance or a reworking of a folktale.Its folkloristic nature is apparent, among other things, in the dominance of direct speech which moves the plot on and contributes to the characterization. [1]
When a marriage ends in divorce, or if a husband and wife separate, they should always receive counseling from Church leaders." [11] In the LDS Church, the bride should wear a wedding dress that is "white, modest in design and fabric, and free of elaborate ornamentation" when getting married in the temple.
The love poems of the Song of Songs and the latter prophet Hosea have many references to an intimate, spousal relationship between God and his people. [34] The prophet Hosea notes his bride in chapter 2, verses 16 and following. The theme of bridal love is central in the dramatic marriage of Hosea .