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[note 5] Geza Vermes writes that the creed is "a tradition he [Paul] has inherited from his seniors in the faith concerning the death, burial and resurrection of Jesus". [25] The creed's ultimate origins are probably within the Jerusalem apostolic community, having been formalised and passed on within a few years of the resurrection.
The crucifixion of Jesus was the violent death of Jesus by nailing him to a wooden cross. It occurred in 1st-century Rome's Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events to have most likely occurred during his life. [1]
The burial of Jesus refers to the entombment of the body of Jesus after his crucifixion before the eve of the sabbath.This event is described in the New Testament.According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; [2] according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". [3]
Life of Jesus. The life of Jesus is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. [2][3] Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, [4] and which ...
The raising of the son of the widow of Nain (or Naim) [ 1 ] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount ...
Burial: 1 Corinthians 15:4 and Romans 6:4 state that following his death Jesus was buried. [159] This reference is then used by Paul to build on the theology of resurrection, but reflects the common belief at the time that Jesus was buried after his death. [168] [169]
Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus. The word "harrow" originally comes from the Old English hergian meaning "to harry or despoil", and is seen in the homilies of Aelfric, c. 1000.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
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