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Toebah or to'eva (abominable or taboo) is the highest level or worst kind of abomination. [1] It includes the sins of idolatry, placing or worshiping false gods in the temple, eating unclean animals, magic, divination, perversion (incest, pederasty, homosexuality [3] and bestiality), [4] cheating, lying, killing the innocent, false witness, illegal offerings (imperfect animals, etc ...
The term shiqquts is translated abomination by almost all translations of the Bible. The similar words, sheqets , and shâqats , are almost exclusively used to refer to unclean animals. The common but slightly different Hebrew term, tōʻēḇā , is also translated as abomination in the Authorized King James Version , and sometimes in the New ...
This worship appears to allude to their superstitious observances. While in vain seems to mean that they do not obtain any fruit from their worship. This verse is sometimes used to attack various church traditions. Traditions handed down by the apostles are defended by St. Paul who tells the Thessalonians to honor them (2 Thess 2:14).
Judaism holds that idolatry is not limited to the worship of an idol itself, but also worship involving any artistic representations of God. [1] The prohibition is epitomized by the first two "words" of the decalogue: I am the Lord thy God , Thou shalt have no other gods before me , and Thou shalt not make unto thee any graven image or any ...
Matthew 24:15–16 [35] follows Mark 13:14 closely: "So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains"; but unlike Mark, Matthew uses a neutral participle instead of a masculine one, and explicitly ...
The chapter begins with God speaking to Moses (verse 1) and giving him a message for the Israelites (2), warning them to keep God's laws rather than Canaanite or Egyptian practices (3–5). Then God is quoted as listing people with whom sex is forbidden due to family relationships (6–19).
Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.
This replaces the traditional order of worship based around liturgy or a "hymn-prayer sandwich" with extended periods of congregational singing sometimes referred to as "block worship". The worship has two parts; one in the beginning with music and the second part with sermon and Lord's Supper. [12]