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Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
Kant calls such acts examples of a contradiction in conception, which is much like a performative contradiction, because they undermine the very basis for their existence. [2] Kant's notion of universalizability has a clear antecedent in Rousseau's idea of a general will. Both notions provide for a radical separation of will and nature, leading ...
The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case (an action, person, etc.) then they are true of all other cases of this sort.
Many different things have been claimed to be of universal value, for example, fertility, [3] pleasure, [4] and democracy. [5] The issue of whether anything is of universal value, and, if so, what that thing or those things are, is relevant to psychology, political science, and philosophy, among other fields.
Universal prescriptivism (often simply called prescriptivism) is the meta-ethical view that claims that, rather than expressing propositions, ethical sentences function similarly to imperatives which are universalizable—whoever makes a moral judgment is committed to the same judgment in any situation where the same relevant facts pertain.
Based on experiments and studies of accidental and utopian societies, sociologist and evolutionary biologist Nicholas Christakis proposes that humans have evolved to genetically favor societies that have eight universal attributes, including: [5] Love for romantic partners; Love for offspring; Friendship; Social networks; Cooperation; In-group ...
Trompenaars was awarded the International Professional Practice Area Research Award by the American Society for Training and Development (ASTD) in 1991. Subsequently, in 1999 Business magazine ranked him as one of the top 5 management consultants next to Michael Porter , Tom Peters and Edward de Bono . [ 6 ]