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A remnant shall be saved, Isaiah 65:8-10. Judgments on the wicked, and blessings on the godly, Isaiah 65:11-16. The flourishing and peaceable state of the new Jerusalem, Isaiah 65:17-25. R. Moses the priest, as Aben Ezra observes, interprets this of the nations of the world; and that the sense is, "even to the Gentiles that are not called by my ...
The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter , and the Book of Revelation in the Bible to describe the final state of redeemed humanity. It is one of the central doctrines of Christian eschatology and is referred to in the Nicene Creed as the world to come.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
Joseph J. Rickaby describes it as a willingness to stand up for what is right in the sight of God, even if it means accepting rejection, verbal abuse, or physical harm. The gift of fortitude allows people the firmness of mind that is required both in doing good and in enduring evil. [24] It is the perfection of the cardinal virtue of the same name.
Isaiah 35:9 casts a lion as metaphorically forbidden in the future paradise ("No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there"); [3] yet, Isaiah 65:25 and Isaiah 11:6–7, respectively reference such formerly ravenous beasts as becoming peaceable: "The wolf and ...
[16] [17] [18] The Danish linguist Iver Larsen argues that the word "generation" as it was used in the King James Version of the Bible (1611) had a wider meaning than it has today, and that the correct translation of genea in the context of the second coming is "kind of people" (specifically the "good" kind of people; the disciple's kind of ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
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