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John 5:2 βηθζαθα – א 33 b 1 ff 2 βηλζεθα – D a r 1 βηζαθα – L e βηθεσδα – A C Byz f q TR βησθεσδα – N βηθσαιδα – 𝔓 75 B W 0125 aur c vg bo βηδσαιδα – 𝔓 66 sa. John 5:4 Verse omitted by 𝔓 66 𝔓 75 א B C* D T W supp 0141 33 157 821 2718 it mss vg mss syr c co arm geo
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
John 2 opens on the "third day". [5] The second/third century theologian Origen suggested this was the third day from the last-named day in John 1:44 [6] [7] and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee.
The Young's Literal Translation of the Bible translates it this way. [13] It is also possible it refers to an individual but simply does not use her name. [ 11 ] One theory is that the letter refers to Mary, mother of Jesus ; Jesus had entrusted his "beloved disciple" with Mary's life when Jesus was on the cross ( John 19:26–27).
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
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The Proceedings of the American Catholic Philosophical Association is an annual series containing papers presented at the meetings of the American Catholic Philosophical Association. Each year the association sponsors a conference organized around a particular philosophical topic and all papers presented at the main sessions (as opposed to ...