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God could have created a world without the possibility of evil, but he willed to create the world in a "state of journeying" to its consummation (the time when evil will no longer exist). [75] God could have created beings without the possibility of committing sin, but he willed to create free beings, e.g., beings that have free-will and must ...
The Irenaean theodicy is a response to the evidential problem of evil which raises the problem that, if an omnipotent and omnibenevolent (all-powerful and perfectly loving) God exists, there should be no evil in the world. Evidence of evil in the world would make the existence of God improbable. [7]
Biblical scholar Walter Brueggemann observes that "theodicy is a constant concern of the entire Bible" [8] [9] and he describes theodicy, from the biblical perspective, as a subject that "concerns the question of God's goodness and power in a world that is manifestly marked by disorder and evil." [10] The Bible evokes a need for a theodicy by ...
The recognition of evils in the world and in ourselves is the recognition that the world and ourselves, as we find them, are less than fully existent because we do not perfectly love God, the Good. Karl Barth viewed the evil of human suffering as ultimately in the "control of divine providence ". [ 89 ]
The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [10] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3] Concerning the evidential problem, many theodicies have been proposed ...
This is an index of lists of deities of the different religions, cultures and mythologies of the world. List of deities by classification; Lists of deities by cultural sphere; List of fictional deities; List of goddesses; List of people who have been considered deities; see also Apotheosis, Imperial cult and Sacred king
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Dystheistic speculation arises from consideration of the problem of evil — the question of why God, who is supposedly omnipotent, omniscient, and omnibenevolent, would allow evil to exist in the world. Koons notes that this is a theological problem only for a eutheist, since a dystheist would not find the existence of evil (or God's ...