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The Problem of Evil. Oxford: Oxford University Press, 1990. The standard anthology in English. Contains classic papers by recent philosophers of religion in the analytic tradition. Deals with both the logical problem and the evidential problem. Adams, Marilyn McCord. "Horrendous Evils and the Goodness of God." Ithaca, NY: Cornell University ...
Biblical scholar Walter Brueggemann observes that "theodicy is a constant concern of the entire Bible" [8] [9] and he describes theodicy, from the biblical perspective, as a subject that "concerns the question of God's goodness and power in a world that is manifestly marked by disorder and evil." [10] The Bible evokes a need for a theodicy by ...
The recognition of evils in the world and in ourselves is the recognition that the world and ourselves, as we find them, are less than fully existent because we do not perfectly love God, the Good. Karl Barth viewed the evil of human suffering as ultimately in the "control of divine providence ". [ 89 ]
A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods of the Dawn; A280. Gods of the Weather. A281. Gods of Storms; A282. Gods of the Wind; A284. Gods of Thunder; A287. Gods of Rain; A300—A399. Gods of the Underworld. A310. God of the ...
The Irenaean theodicy is a response to the evidential problem of evil which raises the problem that, if an omnipotent and omnibenevolent (all-powerful and perfectly loving) God exists, there should be no evil in the world. Evidence of evil in the world would make the existence of God improbable. [7]
Download as PDF; Printable version; In other projects ... Pages in category "Evil deities" The following 7 pages are in this category, out of 7 total. This list may ...
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The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [10] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3] Concerning the evidential problem, many theodicies have been proposed.
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