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The Māori land march of 1975 was a protest led by the group Te Rōpū Matakite (Māori for 'Those with Foresight'), created by Dame Whina Cooper.The hīkoi (march) started in Northland on 14 September, travelled the length of the North Island, and arrived at the parliament building in Wellington on 13 October 1975.
Stephenson completed a Master's thesis titled The planning framework for Maori land at Massey University. [2] She followed this with a PhD at the University of Otago in 2005, studying cultural values and the links between society, values and sustainability outcomes. [ 3 ]
In 1975 a large group (around 5000) of Māori and other New Zealanders, led by then 79-year-old Whina Cooper, walked the length of the North Island to Wellington to protest against Māori land loss. Although the government at the time, the third Labour government , had done more to address Māori grievances than nearly any prior government ...
Miriama Rauhihi-Ness (née Rauhihi; 15 July 1951 – 15 March 2021), also known as Ama Ness, was a New Zealand Māori activist and social worker. [1] She was one of the organisers of the 1975 Māori land march.
Land loss is the term typically used to refer to the conversion of coastal land to open water by natural processes and human activities. The term land loss includes coastal erosion. It is a much broader term than coastal erosion because land loss also includes land converted to open water around the edges of estuaries and interior bays and ...
Smith saw education as the most important part the Maori struggle for freedom. [6] She was a member of Ngā Tamatoa while a university student. [7] Smith earned her BA, MA (honours), and PhD degrees at the University of Auckland. Her 1996 thesis was titled Ngā aho o te kakahu matauranga: the multiple layers of struggle by Maori in education. [10]
The novel tells the story of a Māori family's attempts to preserve their ancestral land and heritage. The term potiki can mean "youngest child" or "last-born child" in te reo Māori (the Māori language), and the title refers to the character of Tokowaru-i-te-Marama (or Toko), a child who foresees and is impacted by the conflict over the land.