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Whether the more powerful one coming after is a reference to God or Jesus is a matter of debate. After this verse, Jesus immediately enters the narrative, and the corporeal metaphor of carrying his shoes would seem to describe a human figure. On the other hand, this violent imagery contradicts the idea of the Messiah as a bringer of peace.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way. 43:61 [88] Ibn Kathir presents this verse as proof of Jesus' second coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim. [89]
In the King James Version of the Bible the text reads: 43:When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44:Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
The second coming of Jesus is mainly divided into two, namely; the Rapture and the Second Coming. The rapture being the time Jesus comes in the air to take up his saints to Heaven for a period of seven years and the second coming, being a time he comes with the saints to rule the earth for a thousand years. It is also referred to as the ...
Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". [7] When Peter objects, Jesus tells him: "Get behind me, Satan! You do not have in mind the things of God, but the things of men". (Mark 8:31–33)
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