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The New American Standard Bible (NASB, also simply NAS for "New American Standard") is a translation of the Bible in contemporary English. Published by the Lockman Foundation, the complete NASB was released in 1971. New revisions were published in 1995 and 2020. The NASB relies on recently published critical editions of the original Hebrew ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
The Legacy Standard Bible (LSB) is an English translation of the Bible that was released in 2021. It is an update to the New American Standard Bible Updated Edition (NASB 1995), with permission from the Lockman Foundation, as an alternative to the 2020 Revision of the NASB. The LSB was produced and edited by a team of faculty from The Master's ...
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter (verses 1-42) recalls Jesus ' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
Textual variants in the First Epistle of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
The "Johannine Comma" is a short clause found in 1 John 5:7–8. The King James Bible (1611) contains the Johannine comma. [11] Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
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