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The Kimbell seated Bodhisattva belongs to a type known as the "Kapardin" statue of the Buddha, characterized by a "Kapardin" coil of hair on the top of the head. The top of the statue was broken, and a full decorated aureola with flying attendants initially stood behind the image of the Buddha. [8]
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The Brussels Buddha is a famous Buddha statue from the Greco-Buddhist art of Gandhara. [1] It is named after the first collection to which it belonged, the Claude de Marteau collection in Brussels, Belgium, although it is now in a private collection in Japan, belonging to the Agonshū sect of Buddhism. [1]
The cross-legged sitting posture may have derived from earlier reliefs of cross-legged ascetics or teachers at Bharhut, Sanchi and Bodh Gaya. [150] It has also been suggested that the cross-legged Buddhas may have derived from the depictions of seated Scythian kings from the northwest, as visible in the coinage of Maues (90-80 BCE) or Azes (57 ...
Depictions could be Gautama, or a bodhisattva, guardian, protector, disciple, or saint. Clues to a figure's identity are found in, for example, the physical characteristics of the Buddha, the objects the figure is holding, its mudra (hand gesture), and asana (sitting or standing position of the body). [1]
This variation targets the inner thighs while still stretching the back. [26] Baddha Padma Paschimottanasana [27] has one leg crossed over the other as in Padmasana. [28] Upavishthakonasana or "wide-angle seated forward bend" [20] has both legs straight along the ground, as wide apart as possible, with the chin and nose touching the ground.
The Gilt-bronze Maitreya in Meditation is a gilt-bronze statue of what is believed to be the Maitreya, the future Buddha, in a semi-seated contemplative pose. It is commonly referred to as the Contemplative Bodhisattva, Pensive Bodhisattva, or Gilt-Bronze Seated Maitreya in English. In Korean it is frequently referred to as pan'gasayusang.
Ming dynasty (1368–1683) sandstone statue of a seated Bodhidharma (Chinese: 達磨; Pinyin: Dámó). 1484. The second account was written by Tanlin (曇林; 506–574). Tanlin's brief biography of the " Dharma Master" is found in his preface to the Long Scroll of the Treatise on the Two Entrances and Four Practices , a text traditionally ...