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The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Echoing an earlier rabbinic comment found in the commentary of Rashi to the Songs of Songs (4:5) Ginzberg explained—there is also a great bond of union between the first five commandments and the last five. The first commandment: "I am the Lord, thy God," corresponds to the sixth: "Thou shalt not kill," for the murderer slays the image of God.
"Thou shalt not muzzle the ox when he treadeth out the corn." (Deuteronomy 25:4.) (illustration circa 1900 by James Shaw Crompton) Ki Teitzei, Ki Tetzei, Ki Tetse, Ki Thetze, Ki Tese, Ki Tetzey, or Ki Seitzei (כִּי־תֵצֵא —Hebrew for "when you go," the first words in the parashah) is the 49th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of ...
One homily in Devarim Rabbah is on a section mentioned in other sources as a seder (Deuteronomy 4:25). Five more homilies appear on sections (Deuteronomy 1:10, 4:7, 11:26, 24:9, and 29:1) which were not otherwise known as sedarim. These variations may be due to differing customs regarding the division of the cycle of sedarim.
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
Deuteronomy 8:5–10 in 4Q41. The two sheets contain Deuteronomy 8:5–10 and Deuteronomy 5:1–6:1. Although the scroll was originally longer, the unusual ordering of the texts suggests it probably was not a regular biblical scroll, but contained only excerpts from Deuteronomy, possibly for liturgical or devotional purposes. [11]
[24] [25] [26] [Note 1] Since there is no heir to inherit Elimelech's land, custom required a close relative (usually the dead man's brother) to marry the widow of the deceased in order to continue his family line (Deuteronomy 25:5–10). This relative was called the goel, the "kinsman-redeemer".
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