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Plato also alludes to a well-known event of great destruction, in Statesman (270), where "only a small part of the human race survives", [4] presumably also referring to the flood of Deucalion. [2] In addition, the texts report that "many great deluges have taken place during the nine thousand years" since Athens and Atlantis were preeminent.
A flood myth or a deluge myth is a myth in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval waters which appear in certain creation myths , as the flood waters are described as a measure for ...
Norbert Oettinger argues that the story of Yima and the Vara was originally a flood myth, and the harsh winter was added in due to the dry nature of Eastern Iran, as floods didn't have as much of an effect as harsh winters. He has argued that the Videvdad 2.24's mention of melted water flowing is a remnant of the flood myth. [21]
Atlantis (Ancient Greek: Ἀτλαντὶς νῆσος, romanized: Atlantìs nêsos, lit. 'island of Atlas') is a fictional island mentioned in Plato's works Timaeus and Critias as part of an allegory on the hubris of nations.
A number of classical scholars have proposed that Plato's inspiration for the story came from the earthquake and tsunami which destroyed Helike in 373 BC, just a few years before he wrote the relevant dialogues. [17] The claim that Helike is the inspiration for Plato's Atlantis is also supported by Dora Katsonopoulou and Steven Soter. [18]
Timaeus (/ t aɪ ˈ m iː ə s /; Ancient Greek: Τίμαιος, romanized: Timaios, pronounced [tǐːmai̯os]) is one of Plato's dialogues, mostly in the form of long monologues given by Critias and Timaeus, written c. 360 BC.
Newly deciphered text from ancient scrolls may have finally revealed the location of where Greek philosopher Plato was buried, along with how he really felt about music played at his deathbed ...
In the recounting of the myth by Glaucon (Plato's older brother, as a character of the Republic), an unnamed ancestor of Gyges [4] [5] was a shepherd in the service of the king of Lydia. After an earthquake, a chasm was revealed in a mountainside where he was feeding his flock.