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2 Kings 12 is the twelfth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Huldah (Hebrew: חֻלְדָּה Ḥuldā) is a prophetess mentioned in the Hebrew Bible in 2 Kings 22:14–20 and 2 Chronicles 34:22–28. After the discovery of a book of the Law during renovations at Solomon's Temple, on the order of King Josiah, Hilkiah together with Ahikam, Acbor, Shaphan and Asaiah approach her to seek the Lord's opinion.
1 Kings and 2 Kings; Ashtoreth – Ancient Near Eastern goddess that mentioned in Judges, 1 Kings, and 2 Kings; Atarah – second wife of Jerahmeel. I Chronicles [20] Athaliah – Queen of Judah during the reign of King Jehoram, and later became sole ruler of Judah for five years. II Kings, II Chronicles [21] [22] Azubah #1 – Caleb's wife. I ...
Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).
The women are designated in the Hebrew text as zōnōṯ (זוֹנוֹת), which is the plural form of the adjective zōnâ (זוֹנָה), prostitute. However, some propose a different meaning for this word in the context of the story, such as "tavern owner" or "innkeeper". These proposals are usually dismissed as apologetic. [50]
The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history , a history of ancient Israel also including the books of Joshua , Judges , and Samuel .
2 Kings 8:12, 2 Kings 3:2: Jehoram of Judah: King of Judah c. 853 – c. 842: The Tel Dan Stele contains an account by a Aram-Damascaus king, Hazael, claiming to have slain "[Ahaz]iahu, son of [... kin]g of the house of David", and Jehoram is mentioned as king of the House of David and father of Ahaziah. His name is in brackets to fill in the ...
1 Kings 1:4 notes that David did not engage in sexual intercourse with her. [3] When brought to David, she was a na'arah, which indicates youth or virginity but not necessarily both. [4] [5] [6] Nonetheless, there are elements of Jewish exegetical tradition which maintain that David engaged in anal intercourse with Abishag and he was not ...