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The Book of Haggai (/ ˈ h æ ɡ aɪ /; Hebrew: ספר חגי, romanized: Sefer Ḥaggay) is a book of the Hebrew Bible or Tanakh, and is the third-to-last of the Twelve Minor Prophets. [ 1 ] [ 2 ] It is a short book, consisting of only two chapters.
Russian icon of Haggai, 18th century (Iconostasis of Kizhi monastery, Karelia, Russia). Haggai or Aggeus [1] (/ ˈ h æ ɡ aɪ /; Hebrew: חַגַּי – Ḥaggay; Koine Greek: Ἀγγαῖος; Latin: Aggaeus) was a Hebrew prophet active during the building of the Second Temple in Jerusalem, one of the twelve minor prophets in the Hebrew Bible, and the author or subject of the Book of Haggai.
A. Lemaire interprets the author of Haggai as wanting Zerubbabel to be appointed to a lesser role: "Haggai is expressing the hope of a change in status of the province of Yehud, and of Zerubbabel's emergence as a king of a vassal state within the Persian empire". [26] John Kessler's interpretation agrees with Lemaire's:
Binitarianism is a Christian theology of two persons, personas, or aspects in one substance/Divinity (or God). Classically, binitarianism is understood as a form of monotheism—that is, that God is absolutely one being—and yet with binitarianism there is a "twoness" in God, which means one God family.
The fully apocalyptic visions in Daniel 7–12, as well as those in the New Testament's Revelation, can trace their roots to the pre-exilic latter biblical prophets; the sixth century BCE prophets Ezekiel, Isaiah 40–55 and 56–66, Haggai 2, and Zechariah 1–8 show a transition phase between prophecy and apocalyptic literature. [9]
The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve") (Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
One of the three prophets from the post-exilic period, Zechariah's prophecies took place during the reign of Darius the Great. [1]Chapters 1–8 of the book are contemporary with the prophecies of Haggai, [2] while chapters 9–14 (often termed Second Zechariah) are thought to have been written much later—in the 5th century, during the late Persian or early Ptolemaic period. [3]
Again the words of the Lord, as told by the prophet Haggai (Haggai 2:6–7) are given to a single male voice. In "and I will shake all nations", the "shake" is rendered several times in downward coloraturas of more than a measure, and in "and the desire of all nations shall come" the word "desire" is rendered once in upward coloraturas of more ...