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The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria.
A woman leans eagerly forward in conversation with Jesus, in contrast to the typical portrayal of the time which showed the woman sitting passively listening to a monologue. [1] It is one of the few works by Gentileschi with a full landscape. [2] The disciples of Jesus can be seen in the background, walking out of the walled city. [3]
Jesus said to her, "Go, call your husband, and come back." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the man you are now living with is not your husband. What you have said is true!" The woman said to him, "Sir, I see that you are a prophet.
The chapter proceeds by comparing the close relationship of Jesus and his disciples ('abiding', John 15:9–10) to that of himself and his Father. The disciples are reminded of the love of the Father and the Son, and the love of the Son for the disciples, and then exhorted to 'love one another' in the same manner.
This statement is traditionally called "The Word of Relationship" and in it Jesus entrusts Mary, his mother, into the care of "the disciple whom Jesus loved". [1] Jesus also addresses his mother as "woman" in John 2:4. [23] Although this sounds dismissive in English, the Greek word is a term of respect or tenderness.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
Chelsea Candelario/PureWow. 2. “I know my worth. I embrace my power. I say if I’m beautiful. I say if I’m strong. You will not determine my story.
In a forward to his poems, which many scholars believe was addressed to Southwell's cousin, William Shakespeare, the priest-poet wrote, "Poets by abusing their talent, and making the follies and feignings of love the customary subject of their base endeavors, have so discredited this faculty that a poet, a lover, and a liar, are by many ...