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Sextus Julius Africanus (c. 160 ... He calculated the period between Creation and Jesus as 5,500 years, placing the Incarnation on the spring equinox in AM 5501 ...
According to the early Christian scholar Julius Africanus, Thallus apparently refers, in the third book of his histories, to the darkness at the time of the crucifixion of Jesus Christ and explained it away as a solar eclipse; there is a range of interpretations on the matter. [5] [6]
In his Chronicle of Theophanes, 9th-century Christian chronicler George Syncellus cites the History of the World of Sextus Julius Africanus as writing in reference to the darkness mentioned in the synoptic gospels as occurring at the death of Jesus: [36]
Sextus Julius Africanus further refers to the writings of historian Thallus: "This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun. For the Hebrews celebrate the Passover on the 14th day according to the moon, and the passion of our Saviour falls on the day before the Passover ...
In AD 221, Sextus Julius Africanus suggested 25 March, the traditional spring equinox, as the day of creation and of Jesus's conception; the Christian Church came to celebrate as the Feast of the Annunciation. [120]
Thallos' history, like the vast majority of ancient literature, has been lost but not before it was quoted by Sextus Julius Africanus (c. 160 – c. 240 AD), a Christian writer, in his History of the World (c. 220).
The references by Paul establish the main outline of Jesus life indicative that the existence of Jesus was the accepted norm within the early Christians (including the Christian community in Jerusalem, given the references to collections there) within twenty years after the death of Jesus, at a time when those who could have been acquainted ...
[30] [36] They point out that in AD 221, Sextus Julius Africanus suggested the spring equinox, 25 March in the Roman calendar, as the day of creation and of Jesus's conception. While this implies a birth in December, Africanus did not offer a birth date for Jesus, [37] and he was not an influential writer at the time. [38]